Friday, February 16, 2018

The Meaning of Ubuntu


The Xhosa people are a Bantu ethnic group. Well before the arrival of Dutch in the 1650s, the Xhosa had settled the southeastern area of South Africa. According to one oral tradition, the first person on Earth was a great leader called Xhosa.
It is the Xhosa who brought to the world the profound and guiding philosophy of Ubuntu that we all now strive to embrace.
Ubuntu can best be expressed by this story:
The philosophy of Ubuntu explains, we cannot be human on our ownWe are human through relationships. Ubuntu essentially means“my humanity is inextricably bound up in yours.”

"There was an anthropologist who had been studying the habits and culture of a remote South African tribe.

He had been working in the village for quite some time and the day before he was to return home, he put together a gift basket filled with delicious fruits from around the region and wrapped it in a ribbon. He placed the basket under a tree and then he gathered up the children in the village.
The man drew a line in the dirt, looked at the children, and said, “When I tell you to start, run to the tree and whoever gets there first will win the basket of the fruit.”
When he told them to run, they all took each other’s hands and ran together to the tree. Then they sat together around the basket and enjoyed their treat as a group.
The anthropologist was shocked. He asked why they would all go together when one of them could have won all the fruits for themselves?
A young girl looked up at him and said, “How can one of us be happy if all the other ones are sad?” 

Ubuntu affirms that we are made for this delicate network of interdependence. 

It says, “I need you in order to be me.”

“I am who I am because of who we all are.”

~The meaning of Ubuntu.

Tuesday, December 12, 2017

The Sons and Daughters of Amun

An objective observer could look at Black America and note that we only get together or rally around racism. The more blatant the racist event the more crowded the meeting places, the streets and the more intense the cries for unity and organization. Without the racism or when it subsides (or appears to subside) we drift back into normalcy and the status quo. This cycle has been going on since the mid 70's, from the 'Boston busing crisis' to the murder of Yusuf Hawkins, to Rodney King, to the Jena 6 incident, to Ferguson. Racism motivates us, incites us, increases black awareness, organizes us and largely gives us of our collective identity. It's almost as though we are children of racism. 
But racism is not a good parent. 
After it pops up, it invariably leaves us unfulfilled, frustrated and disillusioned without transforming us into what we want to be and placing us where we want to be...because only we can do that. 

And in truth, we are simply not the sons and daughters of racism. 
Our sense of identity and civilization was forged tens of centuries before racism became the favorite tool of the current system of Western European domination. 
We are Sons and Daughters of Amun. 
Historically and scientifically we come from Amun. 

Amun as a concept goes at least back to the 5th Dynasty  (2495 BC).
"The Hidden One," Amen is "King of the Netjeru," a major name of the Neter in Waset (Thebes), Upper Kemet.
In reality it goes back to the source; that hidden blackness, the unknowable, unfathomable, intelligent energy first manifested in our universe as gamma light.
Whatever we are now, whatever we consider ourselves let us remember we all come from this same source; the hidden essence made manifest through light, energy and the and elements it formed.
In ancient Kemet and Nubia, the concept of Amun was the hidden consciousness behind all reality and the burst of light and manifested energy were represented by Ra. This is the true meaning of 'Amun-Ra.'

If we think about it,  the understanding of Amun can be the fundamental source of our unity. We can use this as a foundation from which to build. Whether we call ourselves Baptist, Muslim, Christian, Buddhist, Democrat, Republican, Hebrew Israelite or Greek, before any of these divisions, we came from the essence (Amun). And even historically African civilization began in  Nubia, the region that produced Amun. This was over a thousand years before the Bible arose. Many, if not most, historians today believe that the worship of Amun had started in Sudan long before Egypt.1

Nubians never saw themselves as "foreigners" in Egypt (Kemet). In their minds, Egypt and Kush were northern and southern halves of an ancient original domain of Amun. These two lands, in their view, had been united in mythical times; subsequently they grew apart, to be united again in historical times only by the greatest pharaohs. As Sons of Amun, the Kushite kings saw themselves as heirs of those pharaohs, believing they were the Neter’s (God's) representatives - from his southern sphere - chosen to unite and protect his ancient empire and to restore Ma'at - "truth, order, and justice" - throughout the land. 

In fact, historian Herman Bell has said he strongly believes the ancient Egyptian ruler Akhenaton had adopted the idea of one God (monotheism) upon contact with Nubians and Nubian culture.
Bell, who recently visited the Selaim village north of Dongola, some 600km north of Khartoum, the Sudanese capital, argued that king Akhenaton who called for monotheism in 1350 B.C had followed the Nubians in this belief. Bell suggested that the Nile Valley civilization had started in Nubia and then moved northwards.
Likewise, this same general region is where the most ancient people originated and later spread to west and south Africa. This is one thing upon which we can all agree, we are sons and daughters of Amun. 
 And we are chosen to unite and protect his ancient reality and  restore Ma'at - "truth, order, and justice" - throughout the land.
It's a great place to start.
1For example see: P. F. Service, The Ancient African Kingdom of Kush (Cultures of the Past) (New York: Benchmark Books, 1998) 35.

Thursday, December 7, 2017

Islam, Slavery and Black People Pt. 2: A Comment From Chancellor Williams

Adal Sultantate, Ethiopia 1430 AD
For well over fourteen hundred years Africans have been living Islam. They have used it to inform their African dress, music, diet, social structures, their self governance, their learning and sciences. By their own volition Africans have been Muslim for approximately as long as Anglo Saxons and Germans have been Christian. This heritage runs deep. Most of the great West African Empires and cities were Muslim, including Timbuktu, Djenne, Ghana, Mali, Songhai, Fouta Djallon, the Sokoto Sultanate in Nigeria and Niger, and Kanem-Bornu; not to mention the powerful East African States such as the Ajuran Empire, the Adal Sultanate and the Mahdiyya in Sudan.  When Africans were brought to America their connection with this past was  essentially cut off. We had no clue all this had been going on.
As awareness grew in the 1960's and '70's, many African Americans began to reflect this awareness in their  their thinking as well as in their names. Then something happened in the early 90's. The paragraph below is a reflection of the change. This article will examine the single paragraph below by Chancellor Williams.

"The Blacks in the United states seem to be more mixed up and confused over the search for racial identity than anywhere else. Hence, many are dropping their white western slave master's names and adopting - not African - but their white Arab and Berber slavemaster's names! For the Arabs themselves are a white people, the semitic division of Caucasian and therefore blood brothers of the Jews against whom they are now arrayed for war."

 The Destruction of Black Civilization, Chancellor Williams, pp. 22-23.

Ok, let's start with the first two sentences. "The Blacks in the United states seem to be more mixed up and confused over the search for racial identity than anywhere else. Hence, many are dropping their white western slave master's names and adopting - not African - but their white Arab and Berber slavemaster's names!" 

Are we really mixed up about our 'racial identity'? We're black,(or "blacks" as Chancellor said.) It's that simple, because "racial identity" is a simple superficial category and it is equally vague. Because as we all know race and blackness are social constructs that can mean a lot of things depending on an individual's perspective, presumptions, and the norms and stereotypes of the country at the time.

But we are not simply a race, we are a people, an African people with an array of distinct cultural, historical and ethnic lineages and heritages. Many of them go back to the Fulani, the Wolof, the Soninke, the Jallonke, the Mandinke, the Jakhanke, the 
Mandé etc. The majority of these people have been Muslim for as long as their oral histories can recall, approximately one thousand years. They have names like Karim, Malik, Kadir (Qadir), Fatima, Khadijah or Amina. 

So, if I, for example, through DNA trace my lineage back to Mali, and find many people in my region are named Kadir and I change my name to Kadir, how exactly am I mixed up? Am I not re-connecting with my actual heritage? Am I mixed up because Kadir is originally an Arabic word? If that's the case Williams should take that up with the people of West Africa and forty seven generations of our ancestors there who have been Muslim.

And further, how is that different from a European-American naming himself Michael*, Joseph, John*, or James? Those are all originally North African, Middle Eastern, Hebrew/Aramaic names.  (*Ex. Michael from Hebrew: 
 Mīkhāʼēl מִיכָאֵל "like El" (the Powerful One) and John, from Yohanan (יוֹחָנָן‎), "Graced by Yah"). 
Not to mention that Arabic (along with Hebrew and Ancient Egyptian) is an Afroasiatic language with an ancient prototype that originated in Ethiopia. Chancellor Williams may not have known this during his time, but now we know.

Next he says we are are "adopting our white Arab and Berber slavemaster's names!"

First, plain and simple, not one of the African empires, nations and people in history had an 'Arab slave master.' They were a free and independent people. Although slavery did exist, the overwhelming majority of Africans weren't sold or taken as slaves by Arabs, and the vast majority of Arabs didn't buy or take slaves, so why would this be the defining theme when referring to 'Arabs' or Muslims?
(The answers lies in the motives and biases of 18th and 19th century Western Christian Orientalist scholars, but we'll discuss that later.) 

We are literally in America because the traditional Empires of the Ashanti, the Fon, the Oyo (Yoruba), the Kong, the Kingdom of Benin, the Kingdom of Koya, the Kingdom of Khasso, the Kingdom of Kaabu, the Fante Confederacy and the Dahomey enslaved us and sold us here. Does that mean all Africans are our slave masters? Why don't we say the 'African slave master' when dealing with any Africans? Because all Africans didn't enslave us. 

Second, it appears that Chancellor Williams is assuming the Berbers were white. However, the vast majority of 'berbers' are a black people. This point has been made clear by scholars like Dana Marniche Reynolds. See,

Third, and probably most importantly. The huge assumption in this paragraph made by Williams is that we took on these names simply to rebel against the 'white slave- master' or purely for cultural identity or socio-political reasons. While those may be factors, the central reason was because of their spiritual significance and meaning. This is aptly explained by Elijah Muhammad, the one man primarily responsible for the adoption of these names. 

"The Black man from the root beginning is from a Black Father. The Black man (so-called American Negro) is a member of the family and a direct descendant of the Creator who made the Heavens and the Earth. Therefore the son should be called by the name of his Father and not called by the name of an alien. The white race is an alien people to the Black Man. So many times you have heard that God has 99 names or attributes. The 100th name or attribute is Allah. Many of his attributes refer to names such as Power (Qadir), The Mighty (Al Aziz) , The Wise (Al Hakim) , the Most Merciful (Ar-Rahim), The Maker (Al-Bari), the Fashioner (AL Musawwir), the Knower (Al-Alim), the All -Hearing One (As-Sami), the All Seeing One(Al- Basiyr). So many of these names that we should have are pertaining to our Father."

~ Elijah Muhammad, Our Savior Has Arrived, (1974).

This is the same as assuming Africans throughout the centuries were forced to convert to Islam at sword point or that they had to convert to do business. The problem is that (aside from ignoring the actual history) this view ignores the agency, and undermines the dignity, of the African mind. Islam spread to Southeast Asia, India, Afghanistan, etc., yet we don't assume they were forced to convert, why when it comes to our own people we assume they are victims and not intelligent, conscious actors with their own sense of determination and preferences? What Western scholars and their students have overlooked is the possibility that Africans appreciated the principles and the aesthetics of the Qur'an as well as the way it sounded to their ears and to their hearts. In fact, the word 'baneex' in the West African Wolof language, meaning pleasure and satisfaction, is traditionally used to describe the experience of learning the Qur'an.

Finally, let's deal with the last sentence in William's paragraph:  "For the Arabs themselves are a white people, the Semitic division of Caucasian and therefore blood brothers of the Jews against whom they are now arrayed for war."

To begin with, this phrase 'semitic division of Caucasian' has no valid meaning in current anthropology. Semitic is not a race.* It is more of a language designation, now called Afroasiatic because it originated in Africa and eventually branched into Asia.  Caucasian is a false category. It's a fabrication made up by 18th Century Europeans and has no real scientific meaning. See, .

*(Also, the pale, white Jews we see today aren't 'Semitic', North African or even Middle Eastern, they primarily Khazars from Eastern Europe who converted to Judaism between 740 A.D. and 920A.D.) See Golden, Peter B. (2007b). "The Conversion of the Khazars to Judaism". In Golden, Peter B.; Ben-Shammai,, Haggai; Róna-Tas, András. The World of the Khazars: New Perspectives. Handbook of Oriental Studies. 17. BRILL. pp. 123–161. ISBN 978-90-04-16042-2. Retrieved 13 February 2013.

'Arab' is not a race either. There have been a number of different ethnic groups on the peninsula. But we do know the original Arabs were black. 
Here's a description of the Arabs from an early source, before the Northern Saudi takeover.

"They are African in character, often in identity. Indeed, the dialect commonly used along the south-eastern coast hardly differs from that used by the Somali Africans on the opposite shore. it is remarkable that where the grammar of the Arabic, now spoken by the “pure” Arabs, differs from that of the north, it approaches to or coincides with the Abyssinian.
The pre-Islamitic institutions of Yemen and its allied provinces-its monarchies, courts, armies, and sergs-bear a marked resemblance to the historical Africo-Egyptian type, and even to the modern Abyssinian. The physical conformation of the pure-blooded Arab inhabitants of Yemen, Hadramaut, Oman, and the adjoining districts-the shape and size of the head, the slenderness of the lower limbs, the comparative scantiness of hair, and other particulars- point in an African rather than an Asiatic direction. The general habits of the people,-given to sedentary rather than nomad occupations, fond of village life, of society, of dance and music; good cultivators of the soil, tolerate traders, moderate artisans, but averse to pastoral pursuits-have much more in common with the inhabitants of the African than with those of the western Asiatic continent. The extreme facility of marriage which exists in all classes of the southern Arabs with the African races; the fecundity of such unions; and the slightness or even absence of any caste feeling between the dark “pure” Arab and the still darker native of modern Africa-conditions different from those obtaining almost everywhere else-may be regarded as pointing in the direction of a community of origin.” 

“The original inhabitants of Arabia…were not the familiar Arabs of our time but a very much darker people.  A proto-'negroid' belt of mankind stretched across the ancient world from Africa to Malaya.  This belt…(gave) rise to the Hamitic peoples of Africa, to the Dravidian peoples of India, and to an intermediate dark people inhabiting the Arabian peninsula.
Bertram Thomas, Cambridge educated historian and Finance Minister, reported in his work ‘The Arabs" (New York, Doubleday 1937).

What about the Arabic language? This is the heart of the matter. Those names Chancellor Williams was concerned with were Arabic, so where do these names and the language originate? The answer is Africa, plain and simple. The spoken language is older but the written forms can be traced back to the 9th century B.C. See below:

"The ancient South Arabian script (Old South Arabian ms'nd; modern Arabic: المُسنَد‎‎ musnad) branched from the Proto-Sinaitic script in about the 9th century BC. The earliest inscriptions in the alphabet date to the 9th century BC in the Northern Red Sea Region, Eritrea (Africa). (Fattovich, Rodolfo, "Akkälä Guzay" in Uhlig, Siegbert, ed. Encyclopaedia Aethiopica: A-C. Wiesbaden: Otto Harrassowitz KG, 2003, p. 169.)

This becomes more clear when comparing Arabic with some of the words in the Ge'ez language. Geez is is an ancient South Semitic language and is a member of the Ethiopian Semitic group. The language originated in southern regions of Eritrea and the northern region of Ethiopia in the Horn of Africa.

For example, the word Sigd is Ge'ez for "prostration" and is akin to the Aramaic seged.  The root letters s-g-d are also the same as in Mesgid (etymologically related to Masjid in another Semitic tongue - Arabic (s-j-d), and identical to the Hebrew root s-g-d, or "worship").

 This is not an attack on Chancellor Williams at all. His work was indeed a well written, well researched attempt to explain African history. But Chancellor was born in 1893, Bennettsville, South Carolina. His formal education was based on Western Orientalist materials with many built in biases and distortions. We are only now sorting them out. It's one thing to adopt Western names but it's another to adopt Western classifications, categories and concepts of thought without questioning them. Otherwise, you'll be seeing the world through their eyes, or even worse, through eyes they've trained to see what they want you to see. Chancellor Williams also admitted to being a devout Christian (another European thought construct. See,, so it wouldn't be reckless to assume that his Christian sentiments influenced his views on anything relating to Islam. Nevertheless, it's our job to expand our understanding of reality, transcend self imposed limiting belief systems and try to respect the diverse genius and understanding of our ancestors in Africa and beyond. 
Sudanese Ansar, Mahdist State 1898A.D.

 "And do not mix up the truth with the falsehood, nor hide the truth while you know (it)."
Qur'an 2:42.