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Amun: 'The Hidden' |
For example Amun was the most prominent Neter (Divinity) in ancient
Sudan. Many, if not most, historians today believe that the worship of Amun had
started in Sudan long before Egypt.1
Amun is generally translated as "the hidden one", and a symbol of creative force. It was related
that he created himself and then created everything else while remaining
distanced and separate from the world. When he merged with 'Ra' he became both
the seen and the unseen Divnity in the universe.
Within Egypt, among the priests, it was understood that the popular understanding of the culture was different from the esoteric teachings. According to tradition, the temple at Karnak had two parts, the outer temple which was designed for beginning initiates and the inner temple where one could enter only after proving one was ready to acquire the higher knowledge and insights.
Below is an example of the teachings from the Inner Temple:
- Popular beliefs on essential matters must be examined in order to discover the original thought.
- Seek peacefully, you will find.
- For knowledge, you should know that peace is an indispensable condition of getting it.
- Our senses serve to affirm, not to know.
- A man's heart is his own Neter.
- Men need images. Lacking them they invent idols. Better then to found the images on realities that lead the true seeker to the source.
- All is within yourself. Know your most inward self and look for what corresponds with it in nature.
- Man, know thyself ... and thou shalt know the Neteru.
The Egyptians sought to maintain the interface between the three worlds- divine, human and natural-
through esoteric architecture, sacred astronomy, and the creative word. Concepts of natural phenomena were portrayed by various Neteru. The priests understood that the Neteru (translated in the
West as gods) were all aspects of the same essence, that's why it was taught that they were related - either brother, sister, child, mother or father. However, over time this notion always threatened to become lost as traditions and customs relating to the different individual 'gods' developed. And sadly as more invasions and encroachments from other nations (Greeks, Assyrians, Romans) to the north persisted these teachings became more cryptic and secretive. Nevertheless, union with this essence was always the underlying goal.
From The Instruction of Merikare, Middle Kingdom, (2025BC-1700
BC).
through esoteric architecture, sacred astronomy, and the creative word. Concepts of natural phenomena were portrayed by various Neteru. The priests understood that the Neteru (translated in the
West as gods) were all aspects of the same essence, that's why it was taught that they were related - either brother, sister, child, mother or father. However, over time this notion always threatened to become lost as traditions and customs relating to the different individual 'gods' developed. And sadly as more invasions and encroachments from other nations (Greeks, Assyrians, Romans) to the north persisted these teachings became more cryptic and secretive. Nevertheless, union with this essence was always the underlying goal.
"Life in
the afterworld is eternal, but he who arrives without doing wrong, before the
judge of the dead, he will be there as a Neter and will walk freely as do the masters of Eternity.”
After 3000 years, Egyptian civilization began to decline following successive invasions from Assyria, Persia and Greece. It was finally absorbed into the Roman Empire in 30 B.C. However, as it became increasingly tied-in politically with the eastern Mediterranean world, the spiritual atmosphere Egypt created and its wisdom remained part of the region’s culture.
The Essenes
The Essenes
“Thou hast caused [the straying spirit] to return that
it may enter into a Covenant with Thee, and stand in the everlasting abode,
illumined with perfect Light for ever, in darkness, in unending and un[numbered] ages of peace.”
~Thanksgiving Hymn 25 Qumran scrolls, published by E.L. Sukenik in 1954-5.
~Thanksgiving Hymn 25 Qumran scrolls, published by E.L. Sukenik in 1954-5.
Two ancient scholars, both of whom were
contemporaries of the first century Essenes: Josephus Flavius and Philo of
Alexandria had personal knowledge of the ancient Essenes.
In regard to the origin of the Essenes, both make
clear that the Essenian roots are incredibly ancient. Josephus declares that
the Essenes have existed "from
time immemorial" and "countless
generations." Philo agrees, calling the Essenes "the most ancient of all the
initiates" with a "teaching
perpetuated through an immense space of ages." These roots can be traced back to the mystery schools of Kemet. Scholars now affirm that Hebrew spiritual knowledge
originated in the teachings of Ancient Egypt. For example the noted Egyptologist
Hugo Gressman observed that," in their ideas about God…the Egyptians of the 18th
and 19th Dynasties were far in advance of the Hebrews of the early
monarchical period." This gives Acts 7:22 significant meaning, even if that meaning is figurative: "And Moses was learned in all the
wisdom of the Egyptians, and was mighty in words and in deeds." [Acts 7:22].

Yeshua said, If your leaders tell you, “Look, the kingdom is in heaven,”then the birds of heaven will precede you.
If they say to you, “It’s in the sea,” then the fish will precede you.
Another very important finding in the Gospel of Thomas was this quote:
The Ebionites
So Where Did the Original Followers of Jesus End Up?
"The Law was planted to reward the children of Light with healing and abundant peace, with long life, with fruitful seed of everlasting blessings, with eternal joy in immortality of eternal Light."
-The Manual of Discipline, Dead Sea Scrolls.
The
Essenes, lived at the Dead Sea in Palestine and at Lake Mareotis in Egypt. In
Palestine and Syria the members of the brotherhood were known as Essenes and in
Egypt as Therapeutae, or healers. Clay jars, distinctive and Egyptian in style
were also found in the communities in Qumran.
The Essenes
lived on the shores of lakes and rivers, away from cities and towns, and
practiced a communal way of life, sharing equally in everything. They spent
much time in study both of an array of ancient writings and special branches of
learning, such as education, healing and astronomy. They were said to be the
heirs of the Egyptian arts of healing. They were adept in prophecy for which
they prepared by prolonged fasting.
They
lived a simple regular life, rising each day before sunrise to study and
commune with the forces of nature, bathing in cold water as a ritual and
donning white garments. Their evenings were devoted to study and communion with
the heavenly forces.
The meaning and the origin of the term 'Essenes' is still unclear.
'Essene' may have come from the Greek 'Essaei' meaning the humble or pious ones, or from the Aramaic, 'Asa' to heal, or 'the healers'. There is no record that they called themselves Essenes.
They called themselves 'sons of the light or the 'Children of Light,' this is the same term used to describe early followers of Yeshua. Many researchers believe Yeshua (Jesus) and John the Baptist were associated with the Essene community -and there are many parallels in their teachings and way of life.

The Nazarenes
With the discovery of the Nag Hammadi texts containing scriptures and writings outlawed and suppressed by the Church in Rome, it's now possible to get a better picture of the diversity among those who initially believed in Jesus in the early centuries after he left Jerusalem. There were a number of names for his disciples and for the communities that believed in his teachings.
say to them, “We have come from the light,
from the place where the light came into being by itself,
established itself, and appeared in their image.”
If they say to you, “Is it you?”
say, “We are its children and the chosen of the living father.”
If they ask you, “What is the evidence of your father in you?”say to them, “It is motion and rest.” [Logia 50].
'Essene' may have come from the Greek 'Essaei' meaning the humble or pious ones, or from the Aramaic, 'Asa' to heal, or 'the healers'. There is no record that they called themselves Essenes.
They called themselves 'sons of the light or the 'Children of Light,' this is the same term used to describe early followers of Yeshua. Many researchers believe Yeshua (Jesus) and John the Baptist were associated with the Essene community -and there are many parallels in their teachings and way of life.

"While ye have light, believe in
the light, that ye may be the children
of light.”
[John 12:36]
They are often referred to as Jews or members of a 'Jewish sect' but this is misleading. Names not only describe, they often give meaning. Names can also limit meaning, cause confusion, and restrict understanding.
Judaism as we know it didn't exist during their time. It's also important to note that the term 'Jew' was applied by the Romans to any people living in Judea. There was no distinct ethnic group called a Jewish people at this time. The people in Judea at the time were a mix of Ancient Israelites, Hittites, Canaanites, Edomites, Babylonians, Persians and Greeks, among others.
[Ezra 9:1]
"The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands."
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands."
It is equally misleading to refer to the Essenes as early Christians although there is evidence they were involved with James the brother of Jesus and his leadership. In Palestine and North Africa there were many adherents to the new movement inspired by Yeshua (Jesus); none of them referred to themselves as Christian. 'Christian' and 'Christianity' more accurately refers to the name and shape the movement took as it moved West to Greece and Rome, as interpreted by the self proclaimed Apostle Paul -who was thoroughly Hellenized.
The Nazarenes
There were many different views and modes of spiritual practice during this time (1st Century A.D.), before Rome imposed it's 'official version' of belief and worship on the people of North Africa, Europe and the Middle East after 325 A.D., in the form of Christianity or Roman Catholicism.

Among them were the Nazarenes.
The
original 'Jewish' followers of Yeshua as Messiah were an ancient Jewish sect
known as the Nazarenes ( Acts 24:5). The "church father" Jerome (4th
Cent.) described these Nazarenes as those "...who
accept Messiah in such a way that they do not cease to observe the old
Law." (Jerome; On. Is. 8:14). The
fourth century "church father" Epiphanius gives a more detailed
description: But
these sectarians... did not call themselves Christians—but
"Nazarenes," ... However they are simply complete Jews. They use not
only the New Testament but the Old Testament as well, as the Jews do... They
have no different ideas, but confess everything exactly as the Law proclaims it
and in the Jewish fashion-- except for their belief in Messiah, if you please. This
ancient sect of Jewish believers in Messiah used an apocryphal synoptic Gospel
known as "The Gospel according to the Hebrews" sometimes called
"The Gospel of the Nazarenes". Jerome referred to this Gospel as"...the
Gospel which the Nazarenes and Ebionites use..." (Jerome On Mt. 12:13).
*It is interesting to note that the Qur'an does not refer to the followers of Jesus as 'Christians' but rather refers to them as "Nasaray".
*It is interesting to note that the Qur'an does not refer to the followers of Jesus as 'Christians' but rather refers to them as "Nasaray".
The Gnostics
Another faith among the early followers of Jesus were the Gnostics. The gnostics were mystics of various schools of thought who thrived in the earliest centuries of Christianity in Egypt, Syria and Persia.2 The word Gnostic comes from the Greek word ‘Gnosis’ (knowledge) but does not refer to everyday knowledge or book learning. A central point of 'Gnosticism'3 is that each individual is born with a divine spark within him and it is the duty of the believer to try to find that divine spark. The point is to get into touch with God by looking inside oneself. It’s not about intellectual learning, it’s about the inner experience. What they were seeking was, instead of learning about the ‘many-ness’ of things, to know about the One thing; the Unity of all things.
Another faith among the early followers of Jesus were the Gnostics. The gnostics were mystics of various schools of thought who thrived in the earliest centuries of Christianity in Egypt, Syria and Persia.2 The word Gnostic comes from the Greek word ‘Gnosis’ (knowledge) but does not refer to everyday knowledge or book learning. A central point of 'Gnosticism'3 is that each individual is born with a divine spark within him and it is the duty of the believer to try to find that divine spark. The point is to get into touch with God by looking inside oneself. It’s not about intellectual learning, it’s about the inner experience. What they were seeking was, instead of learning about the ‘many-ness’ of things, to know about the One thing; the Unity of all things.
For almost two millennia the Gnosis was surpressed, it was mainly known
only by the written condemnations of the 4th and 5th
century church fathers. In 1945,
however, there was a chance discovery of a cache of 4th-century Gnostic
manuscripts near Nag Hammadi, Egypt. Now called The Nag Hammadi Library, it is a collection of
thirteen ancient books (called "codices") containing over fifty
texts. This immensely important discovery includes a large number of primary
"Gnostic Gospels". The books were buried to evade a book burning expedition by
the Roman Church during the early Christian struggle to define and impose
“orthodoxy” on the Mediterranean world.
One of the most important discoveries was the Gospel of Thomas which many scholars believe pre-dates Mark, the earliest written Gospel in the Bible. The Gospel of Thomas is composed of 114 sayings of Jesus (47% of which can be found in the Canonical Gospels), but without the stories and legends of his actions, miracles and death. Here, Jesus gives an entirely different method of salvation than what was later to become dogma in the Roman Catholic Church. Rather than salvation coming from the belief in the crucified and resurrected Jesus as a sacrificial atonement for sin, the first saying in the Gospel of Thomas is as follows:
“These
are the hidden words that the living Yeshua (Jesus) spoke, and that Yehuda Toma the twin wrote down. And He said: "Whoever finds the meaning of these words will
not taste death." [Gospel of Thomas, Logia 1].
Other sayings in the Gospel of Thomas:
Yeshua said,
If they say to you, “Where have you come from?”say to them, “We have come from the light,
from the place where the light came into being by itself,
established itself, and appeared in their image.”
If they say to you, “Is it you?”
say, “We are its children and the chosen of the living father.”
If they ask you, “What is the evidence of your father in you?”say to them, “It is motion and rest.” [Logia 50].

If they say to you, “It’s in the sea,” then the fish will precede you.
But the kingdom is inside you and it is outside
you.
When you know yourselves, then you will be
known,
and you will understand that you are children of
the living father.
But if you do not know yourselves,
then you dwell in poverty and you are poverty. [Logia 3].
Another very important finding in the Gospel of Thomas was this quote:
The disciples say to Jesus, "We know that
Thou wilt depart from us; who will be our leader?" Jesus says to
them: "Wherever you go, you will turn to James the Just, for whose sake
heaven as well as earth was produced." [Logia 12]
The Ebionites
Here, it is clear that Jesus passed his legacy and leadership to the protection of his brother James.
This is born out in historical records and in the book of Acts (15:13), from the point of view of Paul, F.
F. Bruce writes:
"This saying originated in a Jewish-Christian setting where James the Just, Jesus' brother, was regarded as the natural leader of Jesus's disciples after Jesus's departure. James was actually leader of the Jerusalem church for fifteen to twenty years, until his death in A.D. 62; his memory was revered and enhanced by legendary embellishments. (Jesus and Christian Origins Outside the New Testament, pp. 117-118).
"This saying originated in a Jewish-Christian setting where James the Just, Jesus' brother, was regarded as the natural leader of Jesus's disciples after Jesus's departure. James was actually leader of the Jerusalem church for fifteen to twenty years, until his death in A.D. 62; his memory was revered and enhanced by legendary embellishments. (Jesus and Christian Origins Outside the New Testament, pp. 117-118).
As mentioned above, the original followers of Jesus in Jerusalem were called Nazarenes. After 70A.D. with the Roman destruction of the Temple of Jerusalem many still existed and were called 'Ebionites'. They have been identified along with a few other Hebrew Christians as sharing these views:
1)
Faithful adherence to the Law of Moses.
2)
The exaltation of James, and the rejection of Paul.
3)
A christology of “adoptionism” — they all believed that Jesus was the natural
born son of Joseph and Mary and “adopted” by God as his Son upon his baptism by
John.
“Ebionite” was a term that the Nazarenes in
Jerusalem took as their own self-appellation. It is derived from the Hebrew
word evyonim, which literally means “the poor.” The term may be a
technical one, not necessarily indicating peasants living in poverty (though
their conditions were indeed relatively poor), but rather a self-designation of
pride on the part of the Nazarenes, who called themselves “the Poor” because of
their chosen ascetic way of life and renunciation of personal possessions (see
Acts 2:44-45).
Once the Jerusalem church was eliminated during the Bar Kokhba revolt in
135, the Ebionites gradually lost influence and followers. According to Hyamm Maccoby(1987) their
decline was due to marginalization and "persecution" by both Jews and Christians. However, some scholars
report that the Ebionites survived much longer, and that many migrated into the
Hijaz, Arabia.
The 12th-century historian Muhammad
al-Shahrastani mentions Jews living in nearby Medina and Hijaz who accepted
Jesus as a prophetic figure and followed traditional Judaism, rejecting
mainstream Christian views.
So, just outside of the reach of the Church of the Roman Empire, a man named Muhammad Ibn Abd'allah comes along. He revives the ancient teachings and sustains the
traditions of forgotten communities suppressed by the official orthodoxy. Many
have claimed that Muhammad founded a new religion but this was not his original
message.
H. Qur'an
[2.136] "Say: We have faith in Allah and (in) that which had been
revealed to us, and (in) that which was revealed to Abraham and Ishmael and
Ishaq and Yacub and the tribes, and (in) that which was given to
Moses and Yeshua, and (in) that which was given to the prophets from their
Lord, we do not make any distinction between any of them, and to Him do we
submit."
H. Qur'an [46:9] Say, "I am not something original (an innovation) among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
H. Qur'an [46:9] Say, "I am not something original (an innovation) among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
In the Hijaz region of Arabia, around 608 A.D., Muhammad began to travel to Mount Hira for solitude, fasting and
intense meditation. Muhammad was aware of the deep, hardening contentions and
divisions between Christianity, Judaism and the various other groups. He was
also aware of the many tribal gods in his region and sought a way to understand
the commonality they all shared in terms of origin and nature. One night, after
months and months of these periodic meditative retreats, sometimes lasting over
30 days at a time, Muhammad encountered an overwhelming, experience of enlightenment.
Deeply affected, he returned home and related to his wife Khadijah what had
happened. He thought he had gone mad. She consoled him, then brought him to her
cousin Waraqah ibn Naufal. Muhammad explained what he saw, a powerful figure of
light which filled the heavens. Wherever he turned, the figure was there, on
every horizon, inescapably present. Waraqah confirmed that what had appeared to
him in the cave was “the Keeper of Secrets (Gabriel) who came to Moses.” [Sahih
Bukhari 1:1:3].
Suprisingly, (or not surprisingly) Waraqah was an Ebionite. Far from establishing a new
religion Muhammad was continuing the tradition and practice of the spiritual
communities that existed since time immemorial. For the
next 23 years Muhammad attempted to translate his visions and experiences into
words and ideas, of course, within the cultural milieu of his time.
In some of the Gnostic texts found in Egypt we find a similar account:

This was the source of power. Coupled with the application of 'intention', it was the gateway to vast resources of creative, dynamic human potential. But over time many have used this power and Muhammad's name for political and economic gain. Muhammad died leaving few possessions having given away all the material wealth he accrued to the needy over his life. His successors, (after his only appointed successor Ali ibn Abu Talib), built empires and conquered regions once controlled by Christian (Byzantine) Rome - and over time took on the same administrative and religious structure as the Christian lands they conquered. Eventually Islam became an empire and a religion. And as scholars, judges and Caliphs became more involved in it, Islam became increasingly, 'orthodox' rigid and authoritative.
However Muhammad's
original spirituality and simple purity was never forgotten and survived in the
form of Sufism.
"There are as many paths to God as there are souls on Earth" ~ Sufi saying.

And in
doing so became a living testament to the state of the culture, scriptures and
traditions beyond the narrow constricted range of beliefs mandated by Rome.
Not only
was Mecca near Syria, Egypt and Palestine, it was also geographically and
culturally close to Ethiopia. And many of the scriptures he was exposed to were
still in circulation in Ethiopia and Nubia.
Orthodox muslims would like to believe that the Quran came
down from the sky (and would like to believe Allah is up there too.) Which is
why they have trouble explaining this passage from the Qur’an :
“And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.” (HQ 50:16).
Muhammad was reviewing all the spiritual and scriptural information available to him and made distinctions between the various traditions in terms of what was most helpful and relevant, and where to draw the line in terms of wisdom, judgment and balance. Rather than coming up with new information, he called the Qur'an the Furqaan (the distinction, discrimination between true and false).
“And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life-vein.” (HQ 50:16).
Muhammad was reviewing all the spiritual and scriptural information available to him and made distinctions between the various traditions in terms of what was most helpful and relevant, and where to draw the line in terms of wisdom, judgment and balance. Rather than coming up with new information, he called the Qur'an the Furqaan (the distinction, discrimination between true and false).
During
his mission, Muhammad was exposed to texts and oral histories of the Gnostics,
Ethiopians and the Essenes. For example, one large distinction between
so-called Christianity and Islam is that the Qur’an says Jesus wasn’t killed on
the cross.
[Holy
Quran 4:157]
“And
their saying: Surely we have killed the Messiah, Isa son of Marium, the
messenger of Allah; and they did not kill him nor did they crucify him, but it
appeared to them so (like Isa) and most surely those who differ therein are
only in a doubt about it; they have no knowledge respecting it, but only follow
a conjecture, and they killed him not for sure.”
In some of the Gnostic texts found in Egypt we find a similar account:
“Second
Treatise of the Great Seth is an apocryphal Gnostic writing
discovered in the Codex VII of the Nag Hammadi codices and dates to around
the third century. The author appears to belong to a group of gnostics who
maintain that Jesus Christ was not crucified on the cross.
Instead the text says that Simon of Cyrene was mistaken for Jesus and
crucified in his place.” (Ehrman, Bart (2003). Lost Scriptures. Oxford:
Oxford University Press. pp. 82–86.)
Gospel of
Basilides - He appeared on earth as a man and performed miracles. Thus he
himself did not suffer. Rather, a certain Simon of Cyrene was compelled to
carry his cross for him. It was he who was ignorantly and erroneously
crucified, being transfigured by him, so that he might be thought to be Jesus.
Moreover, Jesus assumed the form of Simon, and stood by laughing at them.
Kelhoffer, James A. (2014). Conceptions of "Gospel"
and Legitimacy in Early Christianity. Mohr Siebeck. p. 80.
The Gospel of Peter stated that Jesus
was taken up before he died:
“And the Lord cried out,
saying, "My power, my power, you have abandoned me." When he said
this, he was taken up.”
~Gospel of Peter. "The Complete Gospels:
Annotated Scholars Version" edited by R. J. Miller (HarperCollins, 1994,
3rd edition).
One of the most noted examples of a tradition found in the Qur’an
but not found in the Bible is the account of Iblis or Shaytan (Satan) refusing
to bow down before Adam. (Qur’an 15:29-33.)
However, a similar story is found in the Coptic Life of Adam and
Eve and the Gospel of Enoch. The Gospel of Enoch is regarded as canonical by
the Ethiopian Orthodox Tewahedo* Church and Eritrean Orthodox Tewahedo Church,
but not by any other Christian group. It is wholly extant only in the
Ge’ez language, with Aramaic fragments from the Dead Sea Scrolls and a few
Greek and Latin fragments.(* Like the Arabic
Tawhiyd, Tewahedo (Ge'ez ተዋሕዶ) is
a Ge'ez word meaning "being made one".)
Keep in mind that with the discovery of the Nag Hammadi
scriptures, it becomes clear that the decision to include or exclude a
scripture in the 'Christian Bible' was not necessarily based on concerns about unknown authorship,
authenticity or credibility. Often books were left out because they were simply
not in line with the dogma and opinions Rome was trying to establish. For
example most scholars will tell you that whereas seven of the 13
letters that go under Paul's name are his, the other six are not. Their authors
merely claimed to be Paul.
What Was Muhammad Trying To Do?
Muhammad was trying to express the principle of Tawhiyd (Oneness). This was the overwhelming understanding he received in his enlightenment. This has been mistakenly translated as monotheism, but rather Muhammad was trying to relate an ancient understanding, that all is one. All the gods are one, there is unity in the diversity in nature, and we as human beings are all one with each other. All is bound together. He called this oneness 'Allah', the ultimate reality. And the ultimate reality requires that we treat each other with kindness and respect because we are connected in ways we don't even fully understand.
Muhammad was trying to express the principle of Tawhiyd (Oneness). This was the overwhelming understanding he received in his enlightenment. This has been mistakenly translated as monotheism, but rather Muhammad was trying to relate an ancient understanding, that all is one. All the gods are one, there is unity in the diversity in nature, and we as human beings are all one with each other. All is bound together. He called this oneness 'Allah', the ultimate reality. And the ultimate reality requires that we treat each other with kindness and respect because we are connected in ways we don't even fully understand.
He also
tried to teach his people how to draw near and tap into the Divine light he
experienced through, contemplation, remembrance (of their true source),
meditation, and prayer (without the need of priests or bishops.) He called the
way of life he taught 'Peace'- acceptance of the Divine reality, and the
submission of the ego to the Divine or the higher Self (within
and without). Nowhere in the Qur'an is the word religion mentioned. The word
translated as 'religion' is 'diyn'. Diyn means judgment, governance, self governance
or inner conscience. It is our nature, that innermost voice which governs our
upright conduct.
H. Qur'an
30:30 "Then set your face upright for religion
(diyn) in the right state-- the nature made by Allah in which He has made men;
there is no altering of Allah's creation; that is the right religion (diyn),
but most people do not know."

This was the source of power. Coupled with the application of 'intention', it was the gateway to vast resources of creative, dynamic human potential. But over time many have used this power and Muhammad's name for political and economic gain. Muhammad died leaving few possessions having given away all the material wealth he accrued to the needy over his life. His successors, (after his only appointed successor Ali ibn Abu Talib), built empires and conquered regions once controlled by Christian (Byzantine) Rome - and over time took on the same administrative and religious structure as the Christian lands they conquered. Eventually Islam became an empire and a religion. And as scholars, judges and Caliphs became more involved in it, Islam became increasingly, 'orthodox' rigid and authoritative.
"There are as many paths to God as there are souls on Earth" ~ Sufi saying.
Who are
the Sufis?
The Sufis
are an ancient spiritual order whose origins have never been traced or dated;
nor do they themselves take much interest in such researches, being content to
point out the occurrence of their own way of thought in different regions and
periods. Though commonly mistaken for a Muslim sect, the Sufis are at home in
all religions. If they call Islam the "shell" of Sufism, this is
because they believe Sufism to be the secret teaching within all religions.
One of
the first to articulate the teachings of Sufism was the Nubian, Dhu’l Nuwn. He
was a link to a number of mystic traditions. His father Ibrahim was a Nubian
who had converted to Islam, becoming a master (mawla) among the Quraysh tribe
from which Muhammad himself descended. In brief, Dhu'l Nun was one of the
Egyptian mawali, a native of the Nile valley who learned Arabic culture and
language under Quraysh auspices.
Whatever
the precise details of his parentage, his cultural background was substantially
Coptic, and also featured architecture from the pre-Christian period.
His
birthplace Akhmim had a history going back to the Pharaonic Old Kingdom era
some three thousand years before. It is likely that Dhu'l Nuwn spoke Coptic in
addition to Arabic. Many sources credit Dhu'l Nuwn with a large number of
disciples in tasawwuf (Sufism) throughout Arabia, Palestine, Egypt and Syria.
“Whatever
you conceive with your imagination, God is other than that.” ~ Dhu'l Nuwn.
So what shall we call
this practice of self -discovery and self knowledge? And why is this important
for Black People?
Self-knowledge is an essential component to self -determination.
Cultivating the wisdom within us will help us reach a heightened
awareness grounded in the present; that intensified consciousness - the flash
of power experienced when you make determined choices rather than simply
react to external circumstances. It is finding the power to choose…balance.
"Have the wisdom to abandon the values of a time that has passed and pick out the constituents of the future. An environment must be suited to the age and men to the environment."
~ Proverb found in the inner temple of Karnak.
~ Proverb found in the inner temple of Karnak.
As shown in this overview- dates, names, histories become
blurred over time, but one reality stands, our Divine selves. So ultimately, no
one rules over us, and with this understanding no religion can control us. We
are taking over now.
"Never be enslaved to principles."
~Sufi Proverb
1. P. F.
Service, The Ancient African Kingdom of Kush (Cultures of the Past) (New
York: Benchmark Books, 1998) 35.
2. A number of Gnostics were called
Neo-Platonists. Neo-Platonism is the modern term for a school of Hellenistic
philosophy that took shape in the 3rd century, based on the teachings of Plato
and some of his early followers.
Many Greek philosophers had studied at Egyptian
schools. Iamblichus wrote that Thales of Miletus insisted that Pythagoras had
to go to Memphis to study because the Egyptian priests were a veritable source
of knowledge and wisdom, especially when it came to the natural sciences,
medicine and astronomy. (See, “The Pythagorean Sourcebook and Library: An
Anthology of Ancient Writings Which Relate to Pythagoras and Pythagorean
Philosophy,”Kenneth Sylvan Guthrie, p.59-60.
Phanes Press (1987))
.
Plato was also reported to have studied in Egypt:
“And Plato does not deny that he procured all that is most excellent in philosophy from the barbarians; and he admits that he came into Egypt." The Stromata (Book I) Chapter 15.
Whence, writing in the Phœdo that the philosopher can receive aid from all sides, he said: "Great indeed is Greece, O Cebes, in which everywhere there are good men, and many are the races of the barbarians." Thus Plato thinks that some of the barbarians, too, are philosophers. And Pythagoras is reported to have been a disciple of Sonches the Egyptian arch-prophet; and Plato, of Sechnuphis of Heliopolis; and Eudoxus, of Cnidius of Konuphis, who was also an Egyptian." [Stromata, 1.15]
Phanes Press (1987))
.
Plato was also reported to have studied in Egypt:
“And Plato does not deny that he procured all that is most excellent in philosophy from the barbarians; and he admits that he came into Egypt." The Stromata (Book I) Chapter 15.
Whence, writing in the Phœdo that the philosopher can receive aid from all sides, he said: "Great indeed is Greece, O Cebes, in which everywhere there are good men, and many are the races of the barbarians." Thus Plato thinks that some of the barbarians, too, are philosophers. And Pythagoras is reported to have been a disciple of Sonches the Egyptian arch-prophet; and Plato, of Sechnuphis of Heliopolis; and Eudoxus, of Cnidius of Konuphis, who was also an Egyptian." [Stromata, 1.15]
3. The word as applied
in English and in the context of "Gnosticism" is a 19th-century
construction first made by Henry More, but is based
on the use of the adjective "of knowledge", (Greek γνωστικός)
by Irenaeus (c.185 AD)
to describe the school of Valentinus.
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