Wednesday, October 19, 2011
dark matter and dark energy keep the universe in balance. Dark matter is matter that neither emits nor scatters light and so can't be seen. Its existence is inferred from gravitational effects on visible matter. Dark energy is a form of energy that permeates all of space and tends to increase the rate of expansion. More is unknown about dark energy than is known.
"He creates you in the wombs of your mothers-- a creation after a creation-- in triple darkness; such is Allah your Lord, His is the kingdom; there is none but he; whence are you then turned away?"
(H. Qur'an 39:6)
So it's all about blackness. This is our inheritance. We are direct descendants of the darkness; the stars and the very atoms of our bodies burst from it billions of years ago. We are descended from the darkness, and from us all others descended. Beyond a mere "color", we represent the expanse of the universe- its infinite energy potential, its creative power and its wisdom. Let's embrace ourselves for the good of all.
"And the people stood afar off, and Moses drew near unto the thick darkness - where God was".
Friday, August 5, 2011
According to Roman legend, Carthage was founded in 814
The coins Rogers mentions are below. They have been reproduced by many Afrocentrists who claim that Hannibal was black. These coins are from the Chiana Valley (Italy). Circa 208-207 BC.
Friday, July 22, 2011
Speak to me with your eyes, your round laughing eyes...
Speak to me little one,
Clutching my breast with your hand,
So strong and firm for all its littleness.
It will be the hand of a warrior, my son,
A hand that will gladden your father.
O son, you will have a warrior's name and be a leader of men.
And your sons, and your sons' sons, will remember you long after you have slipped into darkness.
But I, I shall always remember your hand clutching me so.
I shall recall how you lay in my arms,
And you looked at me so, and so, and how your tiny hands played with my bosom.
And when they name you a great warrior, then will my eyes be wet with remembering.
And how shall we name you?
See, let us play at naming.
It will not be a name of despisal, for you are my first-born.
Our gods need no cheating, my child.
They wish you no ill.
They have washed your body and clothed it with beauty.
They have set a fire in your eyes.
And the little puckering ridges of your brows-
Are they not the seal of their fingerprints when they fashioned you?
They have given you beauty and strength, child of my heart,
And wisdom is already shining in your eyes,
So how shall we name you little one?
Are you your father's father, or his brother, or yet another?
Whose spirit is that in you, little warrior?
Who lives in you and quickens to life, like last year's melon seed?
O my child, now I am happy.
Now indeed I am a wife-
No more a bride, but a Mother-of-one.
Be splendid and magnificent, child of desire.
Be proud as I am proud.
Be happy as I am happy
Be loved as now I am loved.
Child, child, child, love I have had from my man.
But now, only now, have I the fullness of love.
His soul is safe in your keeping my child, and it was I, I, I, who
have made you.
Therefore am I loved.
Therefore am I happy.
Therefore am I a wife.
Therefore have I great honor.
You will tend his shrine when he is gone.
With sacrifice and oblation you will recall his name year by year.
He will live in your prayers, my child,
And there will be no more death for him, but everlasting life springing from your loins.
You are his sheild and his spear, his hope and redemptiion from the dead.
Through you he will be reborn as saplings in the spring.
Sleep, child of beauty and courage and fulfilment, sleep.
I am content."
"Song of a Mother to her First-born," translated by Jack H. Driberg from Initiation.
Tuesday, June 7, 2011
Tuesday, May 31, 2011
Monday, May 23, 2011
Friday, May 20, 2011
"In all your acts, self interest shall be cast away. Look and listen for the welfare of the whole people. And have always in view not only the present but also the coming generations, the unborn of the future nation."
Gayanashagowa or the Great Law of Peace of the Haudenosaunee (Iroquois), Six Nations (Oneida, Mohawk, Cayuga, Onondaga, the Seneca and Tuscarora) is the oral constitution whereby the Iroquois Confederacy was bound together.
Historians date the confederacy and its constitution to as early as 1090 CE.
The law was conceived by Deganwidah, known as The Great Peacemaker.
According to the Haudenosaunee legend, "the story of the Peacemaker and the Tree of Peace as we know it today originated in a time of terrible conflict. It was a time when people forgot to be thankful, and a time when almost all of the people had strayed from the Creator. This is the dark period and perhaps the most violent time of our history. Once again discontentment settled in our people and bloody wars took place in every village."
It is reported that Deganwidah was born a Huron, and by some accounts it was a virgin birth. Others say he was born an Onondaga and later adopted by the Mohawks. By all accounts, he was a prophet who counseled peace among the warring tribes.
The vision from the Great Maker * that peace would come to all nations led the Great Peacemaker to work all his life to bring this to fruition. The Great Peacemaker prophesied that a "white serpent" would come to his people's lands and make friends with them, only to deceive them later. He said a red serpent would make war with the white serpent but that after a season, a "black serpent" would come and defeat both the "white" and "red serpents". According to the prophecy, when the people gathered under the elm tree become humble, all three "serpents" would be blinded by a light many times brighter than the sun. Deganawidah said that he would be that light. His nation would accept the "white serpent" into their safekeeping like a long-lost brother.
Deganwidah converted Ayonwatha (Hiawatha) in the territory of the Onondagas; then he made a solo journey to visit the Mohawk tribe who lived near what is now Cohoes, New York. Initially, the Mohawks rejected the message of the Great Peacemaker, so he decided to perform a feat to demonstrate his purity and spiritual power. After climbing a tree high above the Ga-ha-oose, the cataract now known as Cohoes Falls, the Great Peacemaker told the Mohawk braves to chop the tree down. Many onlookers watched as the Great Peacemaker disappeared into the swirling rapids of the Mohawk River. They believed he had perished until they saw him the next morning sitting near a campfire. Greatly impressed by the Great Peacemaker's miraculous survival, the Mohawks became the founding tribe in the Iroquois Confederacy.
The Great Peacemaker established a council of clan and village chiefs to govern the confederacy. Each of the tribes had a balance of power between the sexes. Most decisions were made by consensus to which each representative had an equal voice. Using the system of the Great Peacemaker and Hiawatha, the Iroquois became the dominant Native American group in the Northeast. The oral laws and customs of the Great Law of Peace became the constitution of the Iroquois Confederacy, established by the 16th century or earlier. The united Iroquois nations are symbolized by a Eastern White Pine tree, called the Tree of Peace. Each nation or tribe plays a delineated role in the conduct of government
According to historians the democratic ideals of the Gayanashagowa provided a significant inspiration to Benjamin Franklin, James Madison and other framers of the United States Constitution. John Rutledge of South Carolina, delegate to the Constitutional Convention, is said to have read lengthy tracts of Iroquoian law to the other framers, beginning with the words "We, the people, to form a union, to establish peace, equity, and order..."
(In October 1988, the US Congress passed Concurrent Resolution 331 to recognize the influence of the Iroquois Constitution upon the US Constitution and Bill of Rights.) The Haudenosaunee are recognized as having the longest living Democracy on earth established nearly 900 years ago. Many now refer to it as Spiritual Democracy.
"Spiritual consciousness is the highest form of politics..."
The Hau de no sau nee Address to the Western World
Geneva, Switzerland (1977)
* The Great Maker - Wakan Tanka (Wakȟáŋ Tȟáŋka) is the term for "the sacred" or "the divine". This is usually translated as "The Great Spirit" or the "Great Mystery". Before the attempted conversion to Christianity, Wakȟáŋ Tȟáŋka was used to refer to an organization of sacred entities whose ways were mysterious; thus, "The Great Mystery". It is typically understood as the power or the sacredness which resides in everything that exists. This term describes every creature and object as wakȟáŋ ("holy") or having aspects that are wakȟáŋ. Ababinili" is how the Great Mystery is "known" by the Chickasaw people. Ababinili personally created all things and personally instructed the Chickasaw people on "how to live long and healthy lives." In Chickasaw tradition Ababinili has extensive talks with various parts of "his" creation regarding the relation of mankind to Creation and how Creation and mankind each ought to behave in each case.
** The Great Law of Peace - http://www.iroquoisdemocracy.pdx.edu/html/greatlaw.html
Thursday, May 19, 2011
Wednesday, May 18, 2011
“Not so long ago, as time is counted, there came to a certain oasis far in the western desert a mystic. He was a Qalandar, a wandering sufi, who had walked the deserts of Africa and Arabia for many years, seeking only solitude wherein he could remember his Creator and contemplate the Divine mysteries.
"His virtue and faith, his submission to the will of Allah, had been rewarded with tranquility of spirit, and his sincerity and devotion on the path of Love was such that the Hidden had been revealed to his heart, and he had become a Wali, a Friend of Allah.
“Now it came to pass that the night the mystic wandered into this oasis and lay beneath a palm tree to rest before the midnight prayer, there was, unknown to him, another man under a nearby tree who was also making camp for the night.
“But the other man was a notorious bandit, once the feared chieftain of a band of robbers who had for years plundered the spice caravans and waylaid rich merchants on their way from the coastal cities to the inland towns. The outcry against his merciless raids, however, had at last reached the ears of the Sultan and he had ordered his soldiers to hunt down the band and destroy them. Many were caught and executed. Many others deserted their chief out of fear that they would share the fate of their comrades.
“Eventually, this evil man found himself alone. His purse was now empty, every last coin having been spent in escape, and he was a hunted criminal with a price on his head. Even his former allies, those dishonest merchants who had bought his stolen goods, closed their doors against him. They also feared,lest the wrath of the Sultan fall upon their necks. And so he had fled for many days across the desert and come at last to the oasis where, tired and hungry, he sat beneath a tree and cursed his wretched fate.
“Now I ask you, which of these two men is the greater, and which the less? Whom has God blessed and whom has He cursed? No, do not answer! You do not know the answer, for you are not their judge. The Creator alone is the judge of His
“Munkar and Nakir, however, the angels who question the dead when they are assigned to the grave, looked upon the scene of the two men and sighed. ‘Surely,’ said Munkar ‘here at least the true gold may be seen from the false. These two may be judged, though their end is not yet come. Allah will have the greater, and Satan the less.’ ‘Alas! It must be so,’ agreed Nakir. ‘True gold is the most rare, and therefore are the fields of heavens spacious indeed, while the halls of Hell are filled to bursting, overflowing even the deepest pits.’
“Now Allah perceived the thoughts of His servants, and spoke to the hearts of the two angels. ‘Verily, thou hast pronounced their just fate,’ He said. ‘Yet woe unto mankind had I created the world by justice alone. Am I not the Merciful and Compassionate? Behold! I will visit them with sleep and visions that thou shalt know the truth of My creation.’
“Thus the Lord sent sleep and mighty dreams to the mystic and the wretched thief. And lo, the Qalandar awoke in hell, even into the midst of the great fires of the pit. And the bandit chief arose in Paradise , where he stood among the saints before the very Throne of Allah.”
The Master laid down his spent pipe and sipped his tea. His eyes searched our faces over the rim of the glass.
“Is it mercy to send the worst of man to heaven?” he asked. “Or justice to send the best of man to hell?”
No one dared answer. “Good!” he said soothingly. “To cleanse the heart of judgment is to discern the Way of Love. And such was the lesson of Munkar and Nakir.
“For they beheld the Sufi awaken in the very midst of Hell, and saw that most worthy of men rise up naked as the fires burned his flesh and the cries of tormented souls pierced his ears. Yet he did not feel pain at the touch of the flames, and showed neither surprise nor fear. His thought was only of his Beloved, and no affliction was great enough to sway his love. He sat among the fires and the torment as an ascetic sits, and in a voice clear and strong he began to sing.
“‘La Illah illa Allah! La Illaha illa Allah!’
(There is no creator except Allah!)
“The fires blazed furiously as the song began and then dimmed to smoldering embers, and the burning mountains trembled at the Holy Name. Now the tormented souls ceased their wailing to listen, for the name of God is not uttered in the pits. Then there was no other sound to be heard but his, and the song went on and on until the very foundations of Hell were shaken, and the damned souls began to feel a spark of forbidden hope.
“Surely Hell would have fallen into ruin had not Satan himself appeared, and begged the Sufi to depart. But the old man would not move, for he had walked many years on the Path of Love, and the Beloved’s Will was his will, whether it be paradise or eternal fire.”
The Master paused for a moment to again sip the tea beside him. He did not look at us until he began the tale again.
“And what of the thief?” he asked, when the glass was empty. “This chieftain of bandits who was once so feared and terrible, and who had fallen into wretchedness and misery, the fate of all such men in the end.
“God caused the two angels to perceive his vision also, and they saw him rise and stand robed in white, trembling amidst the host of heaven before the Throne of Almighty God. And the angel Gabriel spoke unto him.
“‘By the mercy of the Lord, thy Creator, thy earthly deeds are forgiven thee,’ he said. ‘Come now and be at peace.’
“And now the truth filled his heart, and great wonder, and every veil fell from his eyes; and he saw with a clear sight the Majesty and Beauty of His Compassion, and he wept.
“And the Lord God spoke unto him, and said: ‘O man, fear not. For thou canst not fall so low that I cannot raise thee up.’
“And fear left the thief. He knelt and prostrated himself before his God and wept. On and on flowed the endless tears of his wasted life, until they became the very waters of mercy and would not cease; and the feet of the saints were washed by his tears.
“He would have wept for eternity had not the vision ended and the two men abruptly awakened. Then the thief saw the Mystic as he stood, and came to him still weeping from the dream. And the Sufi perceived all that had befallen them and embraced him, and they prayed together at the midnight hour even unto the dawn. Much befell them afterwards, for the thief became the disciple of the Sufi, but that is all of their tale I will tell.
“And Munkar and Nakir, who had perceived but the tiniest particle of the unending mercy of Allah, bowed before their Creator in submission, and in shame of their rash condemnation. For surely beyond the comprehension of men and angels is the Judgment of Allah.
Friday, April 15, 2011
"Stephens gave what is known as his Cornerstone Speech on March 21, 1861 at Savannah, Georgia. In this speech, Stephens fundamentally lays out what the conflict between the North and the South is all about. One sentence (that gives the speech its name) of this extemporaneous speech stands out as the definition of the Confederate cause and what its government stood for:
government is founded upon exactly the opposite idea; its foundations are laid, its corner- stone rests, upon the
great truth that the negro is not equal to the white man; that slavery subordination to the superior race is his
natural and normal condition.'
– Vice President of the Confederacy, Alexander Hamilton Stephens.
With these words from his Cornerstone Speech, Alexander Stephens is stating in a nutshell the reason for secession … slavery. In our modern world of today, these words by Stephens are shocking and ugly. His words are so contrary to our times, that it may be necessary to read them twice, to see if what you thought he said, is really what he said..."
Why is there a debate?